It sometimes surprises new practitioners of Lenten disciplines when they do the math and find that there are not forty but forty-six days between Ash Wednesday and Easter Sunday. How do we account for the additional days? It is then that they learn of Sunday as a blessed relaxation of the Fast in observance of our weekly remembrance of the Lord’s Day of Resurrection. The Lenten Sunday puts a point on what is true of every Sunday: it is both a looking back and a looking forward. It is a perpetual memorial of Easter until Christ returns to raise and judge the quick and the dead.
Read More“In December 2016, I watched one of the most emotionally intense and scarring movies of my life on the big screen that had me questioning parts of my faith. This movie was Silence, written and directed by Martin Scorsese. Based on the novel by Shusaku Endo, Silence follows two Jesuit Priests, Fr. Rodrigues, and Fr. Garupe, leaving their home in Portugal to bring the Gospel to Japan and to discover the whereabouts of a well-known Priest who committed apostasy. Throughout the film, the themes of silence, despair, and hope appear and reappear. The scene that never left my mind was one during one of Fr. Rodrigues’ prayers.”
Read MoreIn storytelling, crossing the threshold is essential for character development. It is the protagonist saying “yes” to the journey ahead as they leave their comfort zones to venture off into the unknown, unsure of what is out there or who they will meet. As Bilbo Baggins himself puts it in this same scene from the Fellowship of the RIng, “It's a dangerous business, Frodo, going out your door. You step onto the road, and if you don't keep your feet, there's no knowing where you might be swept off to.”
Read MoreLike all real and good things that take practice, prayer doesn’t always come easily. In fact, as we grow in prayer, we can expect to have seasons where it is downright difficult to pray. There are a lot of reasons for this. When the newness of a habit begins to wear off and we settle into a pattern, we begin to experience new challenges to our disciplines of prayer. It is important for us to remember that difficulties in prayer are not necessarily a sign we are doing something wrong. In fact, experiencing difficulty in prayer can be a sign that we are doing exactly what we need to do. Here are some of the common difficulties that face a person who is learning to pray:
Read MoreMy sourdough starter, Xeno, turns ten this year. Short for xenophilius or, roughly, ‘the one who loves the stranger,’ he has helped us to create food both sweet and savory to host anyone who comes to our house, to provide a gift for friends and family in seasons both festive and mournful. Xeno has sired many starters over the years, and the last I checked is now officially a grand-starter with his composition of yeast and lacto-bacilii replicating as we speak in mason jars all over Southern California.
Read MoreOne of my most formative educational experiences came in the first weeks of my first class as an undergraduate in the English Department. The impassive professor of my British Literature survey called on me to define the term ‘romantic.’ I offered a vague, listless response, which revealed nothing but that I had not adequately prepared for our seminar that day. With a stern gaze through thick glasses he stared at me and declared, “Butler, you have no idea what you’re talking about.”
Read MoreIn his Voyage of the Dawn Treader, C.S. Lewis tells the story of a young boy named Eustace Clarence Scrubb who, through habitual self interest and a careless fixation with a dead dragon’s hoard of gold, becomes a dragon himself. When the dragon-boy encounters the Christ-figure of the novel, the great lion Aslan, Eustace is informed that in order to become ‘un-dragoned,’ he will have to wash off the dragon skin in a nearby well. Eustace sets to work, and begins to scrub layer after layer off of himself, diminishing his dragonish stature until he reaches one final, intractable layer of dragon-skin that scrubbing cannot remove.
Read MoreTomorrow is Christmas Eve. The advent of Christ – that Coming we’ve anticipated for weeks – is imminent. Like the virgins who await the bridegroom in Matthew 25, we must wake up and trim our lamps. The Bridegroom comes. It is time to meet him.
Read MoreThe Story of a Soul is St. Thérèse of Lisieux’s spiritual autobiography. It tells the story of how, at a very young age, she conceived a passionate desire to become a Carmelite nun. She fought hard to be admitted early entry, and took the veil at the young age of 15.
Read MoreOnce upon a time there were no stories. Nearly 14 billion years worth of tales untold until suddenly, Man, sitting around a fire telling stories. Some were true, some were lies, and some were fictional but somehow still true. But what is a story? When someone asks for “your story”, when my mom used to make sure she was home at noon every day to watch her “stories”, or when a reporter “smells a story”, is the same word being used for the same thing or is there a core thing we call a story? How can a painting tell a story, or a piece of music? How can a shoe on the side of the road have a story behind it?
Read MoreWe have faced the blank page. We have attended to silence. And we have accomplished an incredibly brave thing: we have gotten something on the page. It is not blank anymore—we are free to keep working toward a finished piece, whatever that might be, however many drafts it may take us to get there. We have committed to the creative act, and to whatever it may show us as we follow it through.
Read MoreWe have practiced silence. We have listened for the voice of the Spirit. We have put pen to paper, brush to canvas, spade to soil, knitting needles to yarn. Now what?
Read MoreIn the next three blog posts, we will consider what I call “the creative act.” Before we dive in, let’s ask a question that may seem obvious: What is the creative act?
Read MoreDespite the undivided church coming together at the Council of Nicaea to lay out the basics of its understanding of the Trinity in the year AD325, the heresy of Arianism continued to flourish. If you’ll recall, Arianism posits that Jesus was not eternally present with God the Father but was rather a created being. That is why the Nicaean Creed states of Jesus;
Read MoreOne of the gifts of good liturgy is that we do not have to question it every time we approach it. Good liturgy is elegant, challenging, and familiar; it draws us out of ourselves without fear of harm. From time to time, however, it is good to ask why we do what we do in order that we might remember that there are reasons for what we do, that we are able to articulate those reasons, and so that the faithful might have greater confidence in the soundness of the liturgy and thus more willing to submit themselves to it.
Read MoreAs a priest, one is called to bless all kinds of things, food, houses, rosaries, statues, etc., there’s even a blessing for spacecrafts in “A Manual for Priests of the American Church”! And while you’ll find a blessing for livestock and cattle, what you won’t find is a blessing for pets. The tradition of blessing the animals that sustain us and work for us is ancient but the notion that we should bless our pets is a rather recent development. Should we be making such a big deal about our pets? Should we be blessing them? The way I figure it, if we bless our homes and the stuff that fills them, we might as well bless the living things that we share the homes with.
Read MoreCultures of optimization have been prevalent since the industrial revolution, but what distinguishes this current one is that it demands women to not just appear more perfect but actually to change themselves mentally and physically to meet an unattainable standard. I remember a mentor pointing out to me that the ‘it girl’ ideal shifted like a pendulum every decade from at least the 1890s onward in order to maximize consumer energy and disincentivize wardrobes that could be retained and bestowed between generations. This meant that each new decade one might find themselves more or less within reach of the cultural norm. By the 2000s, though, the use of digital and surgical technology enabled the creation of an appearance that no one could actually possess, and which made everyone inadequate.
Read MoreIn our last post, we concluded that acedia or sloth is much more than the stereotype of the lazybones. Evagrius notes that “acedia is a simultaneous, long-lasting movement of anger and desire, whereby the former is angry with what is at hand, while the latter yearns for what is not present.” As the modern monastic writer Gabriel Bunge elaborates: “Everything available to it is hateful. Everything unavailable is desirable.” Where there is anger that things are the way they are and there is an indefinite desire for something else, whatever that may be. Acedia is a restlessness that manifests in a refusal to commit to one place or purpose. In the meantime, acedia makes us lose our taste for what is significant and what is insignificant as we fail again and again to discern between demands for our attention.
Read MoreIn this series of posts, we will consider the vice of ‘sloth,’ one of the more misunderstood among the vices. Before we focus on this vice in particular, though, we do well to look at what place the categories of the ‘seven (or eight) deadly (or capital) vices’ have in the Christian life. These are not a list found in the Scriptures–they do not have the same evident clarity as the Ten Commandments, the Summary of the Law, or the Beatitudes. Nevertheless, this list emerged immediately after the great persecutions ended and Christians began to have time and space (and longevity) to study and explain methodically the spiritual work of the Christian life.
Read MoreThe collect for the 10th Sunday after Trinity makes a curious request. After asking God to keep His ears open to our prayers, it asks Him to exercise His power over those very prayers: “. . . and, that [thy humble servants] may obtain their petitions, make them to ask such things as shall please thee.”
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